Judges 1-3:6

With Joshua's death, the last of the generation that experienced the Lord's deliverance of the Israelites out of Egypt is gone. Here, in Judges, it is an angel of the Lord who delivers God's message to the people--not one of their own. The Israelites gain some victories over inhabitants of Canaan. The brothers Judah and Simeon, for example, defeat the Canaanites and the Perizzites, and in doing so cut off the thumbs and big toes of Adonibezek. How horrifying. But the Israelites choose to live side by side with some of the tribes in Canaan--in disobedience to God's command to Moses and Joshua that the Israelites put them allot the sword. Over time, the Israelites forget God's commands, and they assimilate with these peoples and begin to worship their gods. They forget the Lord and all He has done for them. They abandon Him. As a result, the Lord becomes angry with them and allows them to fall under the power of certain plunderers until they are in great distress. The Lord periodically sends a judge to them to get them back on the right path, which they would do, at least temporarily. But upon a judge's death, they relapse into a worse state than before. Therefore, the Lord allows certain people's to remaining Canaan to challenge and thwart the Israelites. 

How often I relapse, forgetting all the good that God has done for me. I forget God's promise to me, His faithfulness, His mercy. When this happens, I don't look for "false gods" to worship--at least I don't think I do. Instead, I am more like Adam in Eden--I hide my face from Him. 

Joshua 22-24

The men from the two-and-a-half tribes of Israel who had settled east of the Jordan are released with Joshua's blessing to return to their homes, having kept their promise to Moses. A misunderstanding later arises on the part of the tribes that remain in Canaan regarding an altar the eastern tribes build on their side of the Jordan. This misunderstanding nearly leads to bloodshed, but dialogue and trust between the tribes lead to a peaceful and productive resolution. The altar built in the east was meant as a remembrance of the true altar that houses the Ark--not a competing sanctuary. Trust and dialogue within our Church, and among various Christian denominations, are critical in helping us all ultimately find our way to Jesus.  

As Joshua nears the end of his life, he recounts to the Israelites all the blessings and wonders God has done for them from the time of Abraham to the present, and says:

Now acknowledge with your whole heart and soul that not one of all the promises the Lord, your God, made to you has remained unfulfilled. Every promise has been fulfilled for you, with not one single exception.

Indeed, our God is a faithful God. 

Joshua reminds the people to "fear the Lord and serve him completely and sincerely."  Describing for the Israelites the choice they face--to serve either the Lord or the false gods of the past--Joshua puts his own choice simply and beautifully:

As for me and my household, we will serve the Lord.

Soon after, Joshua dies. But not before reminding the people, yet again, that they must serve the Lord by following His law, His statutes, and His decrees.

Joshua 19-21

At the door of the meeting tent at Shiloh, the division of the promised land among the families of the tribes of the Israelites continues. My father has always been a movie fan--Westerns especially. I seem to remember growing up that Shiloh was a commonly used name in those movies. And now I know its origin. Seems fitting, I guess, as the concept of the US as a kind of promised land, the notion of Manifest Destiny that underlay one view of Westward Expansion, has some commonality with the story of the Israelites and Canaan. And certainly there was political benefit to be had by tying the two things together in peoples' minds. 

In this passage, once the division of the promised land is completed, the narrative pauses for a reminder of how all of the Lord's promises to the people, through Moses and Joshua, had been fulfilled:

Not a single promise that the Lord made to the house of Israel was broken; every one was fulfilled.

Our God is a God who keeps His promises. He has promised everlasting life. He has promised that if we call on Him, He will be here for us. He is faithful. 

Joshua 13-18

We continue with what I must confess is for me the least inspiring sections of the Old Testament to date. Joshua affirms the division of the land just outside Canaan to two and one-half of the twelve tribes, and then begins the process of dividing the promised land among the remaining tribes. This is done in accordance with the instructions of Moses before he died. 

Tomorrow begins the conclave to elect a new Pope. The media is very focused on the "horse race" aspect of it, which I suppose is human nature. But I hope and trust that the Holy Spirit is at work this week through the assembled cardinals, flawed humans as they are. And that they are inspired by the Holy Spirit to select the man we need for the job at a critical time in Church history. I will certainly be praying for that.

One message that has been coming to me very strongly this last week or two has been "do not be afraid." As I alluded to in a prior post, I am in a period right now of being afraid. And yet it seems everywhere I turn--this past Sunday's readings, songs on the radio, comments of support from loved ones--I can hear God's voice encouraging me to put aside my fear and trust Him. It is very, very difficult for me. But I will keep trying and praying for courage and trust. 

Joshua 5-8

Two important rituals precede the Israelites first battle for the Promised Land. First, because no men were circumcised during the forty-year exile in the desert, all submit to the knife.  Then, they celebrate Passover. On that same day, the manna from heaven that had fed them during their long journey ceases. To demonstrate His presence and commitment to them, the Lord sends an angel with a sword to lead the Israelites into battle, who announces, "I am the captain of the host of the Lord and I have just arrived."  Why "just arrived", I wonder? Isn't God always there for us? Perhaps the angel chooses these words to remind us that while God is always present and available for us, He comes to us in a special way when we are in need. 

What follows is a great story of how the walls of Jericho come down as a result of the Israelites blowing ram's horns and shouting, as they had been instructed by the Lord through Joshua. And then they massacred the people of the city--every last one except the family of Rahab, the harlot, who had aided the scape of Joshua's spies. But despite all He had done for them, the Israelites--or at least one of their number--disobeyed the Lord's precise instructions about hauling off booty from the city. He withdraws his aid and the Israelites are (temporarily) rebuffed at Ai. The Lord insists to Joshua that he find and remove the disobedient person. A man named Achan, of the tribe of Judah, is found to be the plunderer, and he is taken to the Valley of Achor, where he is stoned to death by the Israelites. The Israelites then conquer Ai in a rousing battle scene, using an ambush per the Lord's instructions to secure the city. Joshua built an altar to the Lord, and in the presence of the Israelites, Joshua wrote the law on to unhewn stones as God had instructed  Moses. Joshua then "read aloud all the words of the law, the blessings and the curses, exactly as written in the book of the law. Every single word that Moses had commanded, Joshua read aloud to the entire community." 

As we have seen, time and time again, the Lord reminds the Israelites, by word, action, and ritual, that the law is and must be central to their lives--impacting every aspect of their existence. This is no less true for me personally. God's Word, His message through this Bible and through His Son, as intermediated through His (far from perfect) Church, must guide my life. It must not just be reflected or observed in my actions, but it must also penetrate to my soul. 

Joshua 1-4

According to the introduction in my New Catholic translation, the Book of Joshua is "a prophecy of the spiritual conquest of the world through the Church under the leadership of Jesus, the Messiah." This reinforces my own tendency so far to understand the Old Testament through the prism of Jesus and the New Testament. Early in this book, the Lord repeats multiple times these words of encouragement: Be firm and steadfast. The Catholic Church is at a crucial juncture. The Throne of St. Peter is empty. And this has not happened in the usual way. Rather, BXVI has left the office by resignation, not death. During Lent. And while we trust in the Holy Spirit, there are many of us who are nonetheless unsettled by it all. We need to be reminded to be firm and steadfast. And why should we be? The Lord explains to Joshua why:

I command you: be firm and steadfast! Do not fear nor be dismayed, for the Lord, your God, is with you wherever you go.

I am unsettled in certain aspects of my own life. I am afraid and dismayed. These words come to me at a propitious time. I need to be firm and steadfast, because God is with me wherever I go. 

This section of Joshua has the story of the "harlot" Rahab, who protects the spies sent by Joshua. To repay her, those spies promise that she and her family will come to no harm when the Israelites cross the Jordan to make war on its inhabitants. At their direction, she hangs a scarlet cord in her window, so the invaders will know which family to spare. The red cord echoes the blood painted over the doors of the Israelites in Egypt to signal to the angel of death to pass over their house during the final, awful plague brought on by Pharaoh's intransigence. Led by Joshua, the Israelites follow the ark to the Jordan, where the river is parted for them--echoing the crossing of the Red Sea out of slavery. 

The Israelites pass through the water in safety to escape slavery, and again to reach the promised land. I am reminded of how we are saved from the slavery of sin and death through the waters of baptism. 

Deuteronomy 31-34

Deuteronomy ends with the final words, and then the death and burial, of Moses. How fitting that the Pentateuch's bookends are Adam and Moses. One was responsible for man being cast out of Paradise. The other responsible for leading God's people to the Promised Land. At God's command, Moses teaches the people a song that they are to sing and to teach to the generations that follow. It is a song of God's anger and the consequences of the Israelites' eventual turning away from God, which God has foretold. It is a song of bitterness and regret. He commissions and consecrates Joshua as his successor, at God's command. Then, in a poignant moment, Moses ascends Mt. Nebo in order to view the Promised Land, which he is forbidden from entering. Moses gives a final blessing to the tribes, except the tribe of Simeon. (Why that tribe is omitted, I cannot tell.)  And then he dies and is buried and is mourned.  Thereafter, his successor, Joshua, "is filled with the spirit of wisdom" and the Israelites give him their obedience. 

The book ends with a short, yet powerful, statement of praise for Moses, which in part reads: Since then no prophet has arisen in Israel like Moses, whom the Lord knew face to face. None until Jesus.

Numbers 26-28

The Lord instructs Moses to take a second census as the Israelites near their entry into Canaan. The second census reveals that the Israelite community has grown. It also reveals that, as God had promised, not a single man is still alive who had been counted in the first census at the base of Sinai, except for Joshua and Caleb (and Moses himself, of course)--the rest had perished as the Lord had promised for their lack of faithfulness. The Lord instructs Moses as to how the Promised Land should be divided among the twelve tribes, and reminds Moses that he himself will see, but not enter, the promised land. Moses accepts his fate gracefully, but does ask the Lord to appoint a successor to guide the people:

Set over the community a man who shall act as their leader in all things, to guide them in all their actions; that the Lord's community may not be like sheep without a shepherd.

God directs Moses to appoint Joshua as his successor. Moses lays his hands on Joshua in a ceremony before the whole community, and in this way the community itself also consecrates Joshua. This is a very interesting, and yes comforting, passage to be reading as we prepare for the election of a new Pope. It is an unsettling time for Catholics, with the historic resignation of BXVI, and we pray for God to guide the cardinals in the task ahead.

This passage ends with more detailed descriptions of the sacrifices that God expects the Israelites to offer on various occasions, all of which have that social dimension to them: a shared assembly of the people.

Numbers 13-15:21

At God's command, Moses sends twelve men to scout the land of Canaan, the land of milk and honey, the promised land, and the people dwelling there. Upon their return, the scouts confirm the goodness and fruitfulness of the land. But ten of the twelve stir up the Israelites to grumble against Moses and God, convincing them that the Israelites that God cannot keep His promises--that He cannot guide them to triumph over the residents of Canaan and give the Israelites the land He has promised them. Only Caleb and Joshua of the twelve remain faithful and confident in God and His promises. The others, and the rest of the Israelites, grumble and complain and long to return to Egypt as slaves rather than (as they see the alternative) to die in the desert. This moves the Lord to anger. After Moses attempts to intercede for the people, the Lord relents somewhat. But the punishment is that the Israelites must wander the desert for forty years--one year for each day the twelve spent scouting Canaan--until the last of the ten scouts and others who spurned the Lord are dead. On reflection, the people feel "great remorse"--but even then they cannot obey the Lord.  Instead, they set off for battle to take Canaan despite Moses' warning: "Why are you again disobeying the Lord's orders? This cannot succeed." And, of course, without the Lord, it does not succeed and they are defeated. One recurring theme here is that the Israelites repeatedly "spurn" or "reject" the Lord, and even when they have remorse they are so strong willed that they feel compelled to decide how they themselves will "make things right"--even when God, through Moses, instructs them differently. 

How often do I do the same? I grumble and complain, even tough God has given me so much! I am incredibly fortunate and blessed--with health, with a beautiful family, with a job--and yet there are times when I grumble against the Lord.  I want something more, or something different, or I want something when I want it. Then, when I am struck by how much God has already given me, I too have remorse. 

Exodus 14:21-17:16

Once the Israelites witness the destruction of Pharaoh's army, and their salvation from the Egyptians, they "feared the Lord and believed in him and in his servant Moses." It doesn't last long, as we'll see, as they grumble and question Moses seemingly whenever the going gets tough. But in the glow of the defeat of Pharaoh, they sing a beautiful song to the Lord, the first such song we find in the Bible. It is filled with words expressing God's awesomeness and power, His anger and wrath. But also this beautiful passage: "My strength and courage is the Lord, and he has been my savior." I find that very powerful, as it summarizes very well in just a few words what the Lord has been in my life. As the Israelites are led by the Lord and Moses further into the desert, they grumble and quarrel, forgetting quickly God's deliverance of them, and lacking trust in Him and in Moses. Nonetheless, the Lord feeds their hunger with manna from heaven for forty years, and slakes their thirst with water from the rock. He even protects them from an attacking enemy, Amalek, as Joshua leads them in triumphant battle. During the battle, as long as Moses keeps his hands raised (like Christ on the Cross?), the Israelites have the advantage and ultimately win the battle and are saved, delivered from their enemy.