Over the past week, we had leadership lessons from Hezekiah and the end of the exile. Ezra and Nehemiah, each in their own way, oversees the beginnings of the restoration of Jerusalem. Ezra a religious leader; Nehemiah a civic leader. No matter how many times His chosen people stray from the law and from faithfulness of heart, the Lord repeatedly "lets Himself be won over" when the Israelites humbly ask for His forgiveness and help. What a beautiful image. Here are this week's links:
And here is the link for Sunday Snippets--A Catholic Carnival.
Enjoy and have a great week!
Showing posts with label Nehemiah. Show all posts
Showing posts with label Nehemiah. Show all posts
Sunday, May 26, 2013
Saturday, May 25, 2013
Nehemiah 8-13
Nehemiah is in some ways a terribly confusing book. In reading the notes that accompany my translation, it appears that many of the events recounted in this book, including the life of Nehemiah himself, took place before the events in the Book of Ezra. On top of that, some sections of Nehemiah fit together with sections of Ezra, and are otherwise out of place here. It is not, in other words, a straight through narrative, but rather a bit of a patchwork. But that's ok--there are still some nuggets in here.
The Israelites gather together to hear Ezra (right, Ezra, to Nehemiah) read and interpret the Mosaic law. The people are brought to tears, but Ezra instructs them to be joyful:
Do not be saddened this day, for rejoicing in the Lord must be your strength!
There is great rejoicing and celebration. But the text quickly shifts to a continuation of the mourning resulting from the intermarriage of the Israelites and the "people of the land". As a rebuke of sorts, Ezra recounts for the regretful people the story of God's favor and mercy toward the Israelites--beginning with the story of Abram, the slavery in Egypt, the rescue through Moses, the wandering in the desert, the Promised Land, the Israelites' repeated turning away from God, and His boundless patience and mercy:
But you are a God of pardons, gracious and compassionate, slow to anger and rich in mercy; you did not forsake them.
Even through the exile from Jerusalem, God did not forget His people, but allowed a remnant to survive. That surviving remnant renews the promise of the covenant, pledging an oath to honor God and His Law.
The Israelites gather together to hear Ezra (right, Ezra, to Nehemiah) read and interpret the Mosaic law. The people are brought to tears, but Ezra instructs them to be joyful:
Do not be saddened this day, for rejoicing in the Lord must be your strength!
There is great rejoicing and celebration. But the text quickly shifts to a continuation of the mourning resulting from the intermarriage of the Israelites and the "people of the land". As a rebuke of sorts, Ezra recounts for the regretful people the story of God's favor and mercy toward the Israelites--beginning with the story of Abram, the slavery in Egypt, the rescue through Moses, the wandering in the desert, the Promised Land, the Israelites' repeated turning away from God, and His boundless patience and mercy:
But you are a God of pardons, gracious and compassionate, slow to anger and rich in mercy; you did not forsake them.
Even through the exile from Jerusalem, God did not forget His people, but allowed a remnant to survive. That surviving remnant renews the promise of the covenant, pledging an oath to honor God and His Law.
Nehemiah 1-7
Nehemiah is a very interesting figure, a complement of sorts to Ezra. Ezra was very much a religious leader for post-exile Israelites, setting a powerful example of righteous conduct and insisting on strict adherence to the Mosaic law. Nehemiah is more of a civic leader to this same group. He calls to mind Joseph. Like Joseph, Nehemiah is a trusted servant of a king--cupbearer to Artaxerxes, king of Persia. Nehemiah learns of the struggles of the remnant of the Israelites in captivity (here for the first time referred to as "the Jews"), who are trying to re-establish and rebuild Jerusalem. He mourns and prays and, soon after, has the opportunity to intercede with Artaxerxes on their behalf. The king permits Nehemiah to leave his employ to travel to Jerusalem to assist the remnant there. Because of his fondness for Nehemiah, the king richly provisions Nehemiah and the group who accompany him to Jerusalem.
Arriving in Jerusalem, Nehemiah rallies the people to engage in the rebuilding effort. Despite the jealousy and intrigue of other communities -- and even some treachery within this remnant itself -- Nehemiah oversees the repair of the great wall around Jerusalem as well as the gates to the city. Nehemiah shows himself to be a faithful servant of God. He is also a dedicated and loving leader to the remnant. For example, he successfully convinces members of the remnant to cease lending money at usurious rates to other Jews, because this has led to poverty and even slavery for some of them. Nehemiah is a bit self-aggrandizing at times, but his heart and his efforts are absolutely in the right place.
Arriving in Jerusalem, Nehemiah rallies the people to engage in the rebuilding effort. Despite the jealousy and intrigue of other communities -- and even some treachery within this remnant itself -- Nehemiah oversees the repair of the great wall around Jerusalem as well as the gates to the city. Nehemiah shows himself to be a faithful servant of God. He is also a dedicated and loving leader to the remnant. For example, he successfully convinces members of the remnant to cease lending money at usurious rates to other Jews, because this has led to poverty and even slavery for some of them. Nehemiah is a bit self-aggrandizing at times, but his heart and his efforts are absolutely in the right place.
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